~Book Review~
Summary: Twelve years ago, the Hin country was forcefully taken by the Elantians, a race from across the seas. They forced the Hin people to change their language and way of life to be like the Elantians. Now, eighteen-year-old Lan, left with an obscure sign from her mother, is an indentured servant at Madam Meng’s Teahouse as a result. After a fateful encounter with Zen, a Hin practitioner, Lan is thrust into a world of mythology, qí, and death. She must come to terms with her history and power to bring back balance to an unraveling world.
Aim of the Text: I believe that Wen Zhao had at least three things she wishes for readers to take away from the book. Firstly, is the effects that colonialism has on those who were conquered. There are two perspectives in the book that paints a vivid picture of life under a malicious military regime. We see that there are two choices for people under these conditions: let your life be ripped out from you and conform or die. The second thing that I believe we are to take away from the text is the corruption of power. While it is human nature to seek power, whether it be for selfish or selfless means, Wen Zhao shows what the difference is in her book. We follow a character that after they make the proverbial deal with the devil, descend into someone they are not on the most intrinsic level. The final thing that I believe Wen Zhao wants the reader to take away or be aware of is the differences between Western and Eastern ideology. There is the Western point of view of metal, technology, advancement, and aggression, and then there is the Eastern point of view of balance, energy, nature, and zen.
Overall Opinion and Recommendation: I gave Song of Silver, Flame Like Night a 4 out of 5 stars. I loved the storytelling within the text as well as the call back to Chinese mythology and history. I liked the dynamics between the characters. There were a few characters that I thought were unnecessary for a large chunk of the book until the end. However, there were a few secondary characters that had some rather beautiful development. I can’t wait to see what happens for Lan, Zen, and their friends in the second book. What knocked this book from a 5 to a 4 is the readability of the text. I thought Wen Zhao did a great job explaining some of the Chinese words in the book. However, before she got to explaining I was lost. I was lost for quite a bit. After I was lost, I got a little impatient. Wen Zhao did a lot of exposition in her book. I do mean more than just the build up to the climax. She was explaining her world a lot in some places of the book I wish she wasn’t. It felt like the main fights were put on pause while she explained another thing about the mythos of her book. It was rather irritating having to wait for the resolution of the fight, because Wen Zhao needed to uncover another secret when it could’ve waited after the fight. To me, having a character stop fighting to explain something to another character is unrealistic. They’re fighting for their life; they shouldn’t be having meaningful dialogue.
I do recommend this book from anyone between the ages of 14 and up. There is some mild swearing but it is not excessive or unwarranted. I hope, should you choose to pick it up, that you enjoy it, and have your pen (or pencil) at the ready for some meaningful quotes and some good “huh?” moments.
If you’d like a more in depth analysis of the text, continue. Be prepared for some spoilers.
“The Last Kingdom had been brought to its knees, but the view was mighty fine from here.” pg 1
One of the two major themes of Song of Silver, Flame Light Night was colonialism. Wen Zhao did an incredible job emphasizing the extremes of colonialism. As a reader, we got to see perspectives from those directly under the regime of the conquerors, those who were not directly under the regime, and from the conquerors themselves- both those who do and don’t find interest in the culture they overthrew. The Hin were meant to represent the Chinese people, or more broadly those of East Asian descent, whereas the Elantians were meant to represent those of European descent.
We experience a majority of the book through either Lan or Zen’s perspectives. Lan, who used to live a cushy life before the conquest of the Elantians, is now forced to work as a Songgirl at a Teahouse (essentially a prostitute for enough money). She is resentful and vengeful against the Elantians’ for killing her mother and friends. She experiences pain at the memories of her beloved ones and she experiences a lot of survivor’s guilt. Additionally, she is fearful. She has no power of her own at the beginning of the book. Her only two choices are prostitution or death. There are no chances for a girl like her in a world where being who she is is wrong. Zen, alternatively, also experienced the conquest of the Elantians, however, it was in a different way. He was tortured by the Elantians for a few years before he was able to flee to the School of White Pines. He experienced not having a choice between compliance or death.
For those who were under the Elantian regime but not directly experiencing it, such as the Village of Bright Moon Pond, life seemed to progress as normal. However, they were confined to their village because they knew if they left, they would die. They experienced a different type of colonialism than Lan and Zen because they were not directly submerged in it. I would like to note that even though they didn’t seem to have it as bad as Lan and Zen, they also didn’t have it as good as they used to.
Finally, Wen Zhao allowed us a look into the minds of the conquerors. There were two main conquerors who we got a look into: Lishabeth and Erascius. Lishabeth is the version of a conqueror who conquers because she sees those who are different as inferior and savage. She believes that the world should be cleansed of the Hin and their “magic.” While Erascius shares Lishabeth’s belief of the Elantians are superior, he believes much can be learned about the Hin and their mythos.
One thing that I took note of was the inspiration of major European conquerors. The Elantians’ name, when said aloud, sounds a lot like Atlantis. Atlantis was this supposedly vast empire that dominated a large chunk of the world before it ultimately dissolved under the sea. Secondly, the descriptions (light hair, skin, and eyes) of the Elantians was very similar to that of the Vikings who are infamous for their raids of villages in Europe. Lastly, the ruler of the Elantians, King Alessander, reminded me of Alexander the Great: a Macedonian king who was known for Eastward expansion and conquests into India. Additionally, Alexander the Great had a habit of renaming cities and towns into Alexandria. King Alessander did the same by renaming the Heavenly Capital “King Alessandertown.” Finally, Erascius’ name reminded me of the Roman Empire as well as Erasmus who was known for his ways of spreading Christianity. I rather liked these callbacks to modern history as a reminder that conquest is not a fictional experience but a very real one.
I would like to caution some readers who are big into history. While the Hin and Elantians are inspired by China and Europe, it is still a fictitious story. I recognize that the West did not conquer China in the traditional sense. Look up “The Opium Wars” for more information. I believe that Wen Zhao chose those of European descent as the colonizers in this book because they are the most widely known for being conquerors throughout history. So, as a reader one cannot approach this as a historical book. It is loosely based on historical events throughout the world and not a retelling of true events. Additionally, Wen Zhao takes some creative liberty with the four Demon Gods. She chose to swap the colors of the Dragon and the Tiger. I have a feeling I know why, however, my theory will be either proven to be correct or not in the second book.
“A sword’s purpose may be determined by its wielder, but take the weapon away entirely, and neither the merciful nor the cruel may draw blood.” pg 122
We see through the characters the effect power has on people. Some people actively seek power for wrong whereas some people initially seek power for doing good. Both Lan and Zen seek power for the right reasons. However, Zen slowly descends into corruption as the Black Tortoise takes over. However, Lan has better luck with the White Dragon as she is able to choose the terms of her newly formed power. We see Lan and Zen change their ideologies throughout the book. Zen goes from choosing the peaceful route as he was taught by the Grandmaster, and then chooses the vengeful, death-ridden route that Lan had originally wanted. Lan is the opposite. She was ready to spill blood for blood at the beginning, but then we see that she acts in defense and flees before she chooses to kill. Just as the quote above states, power is a neutral force, it is up to the wielder to choose whether it's for good or for evil. However, keeping in mind the cultural history of the text, one must also consider yin and yang. There can be no good without evil, no evil without good, no sunlight without darkness, no darkness without light. There has to be a balance.
One thing that I believe the book asks is can good or evil exist if there is no means to do good or evil? In order for Lan and Zen to do good, they must do what most consider an evil action: kill. Can evil only be defeated through other evil actions? Does evil have to exist in the world in order for good to exist? I feel like this book raises a rather philosophical question in that regard.
Please remember and respect this is my personal opinion and take on the book.